Biology12th

गर्भ का चिकित्सीय समापन, यौवन संचारित परिभाषा(Medical termination of pregnancy, transmission definition of puberty)

गर्भ का चिकित्सीय समापन(Medical termination of pregnancy):

Garbh avsatha ko purn hone se pahle hi ya jaanbujh ker ya apni echcha ke anusaar garbh ke samapan ko prarit (m.t.p) kahte hai ya prakriya maanv apni jeevan kaal mai kuchh mahtvpurn bhi hoti hai aur yeh maanv perkriya ke liye haanikark bhi sabit ho sakta hai 

Dusare sabdu mai (In other words):

Jaisa ki kuchh log aise bhi hote hai jo garbhdharn to ho jata hai lekin usako avdhi pura nahi hoti haobaur usaka smapan ker dete hai ye perkriya manav ke liye haanikark bhi sabit ho sakta hai 


Aapke man mai ab parshan aa raha hoga ki ye haanikark tatha labhdayak dono kaisr ho sakta hai ye parshan ka utter bhi hum aap ko denge labhdayak es liye hota hai ki jansnkhya bridhi maikami hoti hai es samay bharat mai jansankhya bhahut jyada hai badh chuki hai jo desh ke liye lhtara ka

satho banta ja raha hai esi ke saath saath ek chhota ghar mai chhota privaar rahrga to sukhi privaar rahega ab aapko hanikark bhi batate hainki yeh maav ke liye kyon hota hai to chaliye ab aap padate rahiye let satart 

Yeh haanikark es liye hota ki yeh kaam ek kanoon ka jurm hai agar aap jaan bujh ker bhurn ka htya karte hai to aapko jel mai bhej diya jayega matlab yeh ki ek bhurun ki hatya karna ka matlab ek aadmi ka hatya karne ke braber hota haiesliye sakaar aadmi saja deti hai kise

 ke paas bachhe nahi bhi hote hai to unka kya aap bhrun ka hatya na kerke balki bhrun ko bechh bhi sakte uchh daamo mai kyonki kise paase ek bachha nahi rahta hai

Youn sancharit (Publication transmitted);




Jo rog maithun ke dvara utpann hota hai ya phailtabhai use younn sanchrit rog ya jajan marg sankrman kahlata hai yanha per niche kuchh udaharn diye gaye hai 
Udaharn no. 1. Rog bahut hi khater naak hota hai jaise ads ,hib, masse, aadi rog yoin sancharit ke dvara hai en sabhi rogo mai sabse jyada khatar naak rog hib rog hai yaani ki ads 



Yeh rog maithun samkrman ke saath saath ager aapadira paan karke sambhog karkte hai rog hone ki sambhavna bad jaati hai bahutvse log janha dekho bbas mathun karne ke liyebtaiyar hojaate hai jaise ghar ho ya fir hotel jnha tak ho sake aadmi ko ek hi youn lobestemaal karna chahrye eske saath aapko es rog ko chek karvate rahna chaheye

Dusare sabdo mai (In other words):


Youn sancharit ka matlab hota ki younn ke dvata hone vaale rog jo rog bahut hi khtaer naak hota hai yeh rog najayj youn sambandh banane se hote hai kyoinki jab kise ek youn mai yeh rog hojaata hai to dusare ko bahut hai jaldi phaiiati hai
Ee se kuchh rog naseele dvavo ke madad se hote hai jaise ads tatha hbi aise bahut se rog hai jo naserle padathonke davar hote hai jisase longon ki jingdgi barnaad ho jaati jaise alkohal madiraap karna swasthe ke liye haanikark hai phir bhi log esko jante huye bhi eska sevan karte hai

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